FEAR
AND LOATHING IN MANDAMOOKA
Bitin' Back. By Vivienne Cleven, St. Lucia: University
of Queensland Press, 2001.
Reviewed by Barb King
Cross-dressing, drug taking, mental breakdown are not
what they seem - or are they? in Cleven's hilarious, quirky
narrative about a woman determined to protect her son from
the ridicule of a rural community when he starts to dress
as a woman. The matriarchal main protagonist, Mavis Dooley,
endures crazy experiences, her only relief coming from bingo
or watching Ricki Lake on television. Cleven has written a
racy novel about an adoring, but confused mother, and her
relationship with her son, Nevil; introducing - or maybe not
- the issue of gay male sexuality, a relatively unexplored
one in Aboriginal women's writing.
Cleven throws the reader straight into the story with Mavis
entering her son's bedroom. Through the opening pages Mavis
and the reader are introduced to Nevil's new cross-dressed
identity. Mavis, at first entertained by what she thinks is
playfulness, soon realises that her son is convinced he really
is Jean Rhys. Mavis' initial reaction is: 'Are
you on drugs, son? Hard shit, eh? I peer at his face,
waitin for a confession. The boy flyin high or what' (3).
For Mavis there can be no other explanation as to why her
son, the local football hero, could suddenly wake up one morning
and declare he is no longer Nevil Dooley, but Jean Rhys the
famous, white woman writer. Unless of course, Nevil has decided
he is a homosexual. 'There's somethin wrong whit the way he
walks, steppin ballerina like as he goes down the hallway.
Suddenly I wonder if our Nev is one a those. One of em homos.
Well, they don't call em that any more. Gay, that's the word
people use. Jesus Christ! Can ya wake up gay?' (6).
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Cleven's
amusing story becomes more captivating as Mavis desperately
tries to hide Nevil from the rest of the community until
he comes to his senses. She is terrified of what her brother,
Booty, and Nevil's football team mates will do to him if
they found out he was wearing 'frocks' - let alone make-up.
To cover for Nevil's absence Mavis starts to make up lies
about his whereabouts: from suffering from a mystery illness
to studying at TAFE. Mavis keeps the inquisitive, and often
meddlesome locals at bay for a while, but when Nevil doesn't
turn up for football training, some members of the community
drop by unannounced to see what's going on. Mavis is confronted
by rumours initiated by her nosy neighbour, Mrs Warby, who
freely shares it around that she has seen a strange looking
female hanging out the washing in Mavis' backyard and she
is determined to work out who this mystery woman is.
To make matters worse for Mavis, the arrival on her doorstep
of a stranger looking for Nevil further sets tongues wagging.
'The white hatchback crawls down the street, slowing every
now and then, the skinnythin wheels crunchin the gravel
as it creeps along. Straight out I knowed this car don't
belong in this town
A tall blonde-haired man gets
out. Leanin one arm on the car door he yells out, I'm
after Nev Dooley
' (42). Convinced that this
must be Nevil's 'friend' (because he is wearing sandals)
Mavis invites him inside to try to make sense of her son's
recent behaviour. Nosy Mrs Warby thoughtfully offers Mavis
advice on how to get rid of this suspicious character. Owing
to the briefcase he is carrying, Mrs Warby concludes that
he must, of course, be a drug dealer: 'It's all been going
on behind your back, Mavis. Drug dealers are here, right
in your house! All these years in Mandamooka I've never
seen what those sorts of people look like. Today I have
Some bloke walked right in there a with a black port thing,
a briefcase. I know a druggie when I see him. They always
carry a briefcase!' (75).
Cleven effectively builds suspense and amusement while managing
further to develop the comical and off-beat characters and
maintain the bizarre, yet humorous, situations in which
the reader finds them. Concerned about Nevil's apparent
disappearance, his crazy girlfriend, Gracie, is convinced
something sinister must have happened to him. In an attempt
to get national television coverage of her missing boyfriend,
Gracie participates in a land rights rally carrying an enormous
photograph of Nevil. Mavis awakes from a nap in front of
the TV to hear Gracie's voice. 'Gracie stands in front on
protestors holdin a big sign whit the words: Have you seen
this man? And a blown-up photo of Nevil holdin a stubbie
in one hand a fish in the other' (54). Too late to get Nevil
to see for himself, it is Mavis that is, ironically, turned
into the mad woman who is seeing things. Cleven propels
the reader through the text, encouraged to keep reading
to discover not only how the characters got involved in
certain predicaments but, even more entertainingly, how
they will manage to escape from them.
Cleven's representations of hyper-femininity and hyper-masculinity
not only amuse but also challenge assumptions about gender
and question sexual stereotypes. Mavis' brother, Booty,
organises some activities that he is convinced will effectively
change Nevil's mind about wanting to be female. Hearing
of Nevil's preposterous desire to be treated as a woman,
Booty takes Nevil pig shooting and later arranges boxing
matches in the hope of resurrecting Nevil's ultra-masculine
image as local football hero. Nevil's perception of femininity
is consistent with a hyper-feminised construction and he
desires certain womanly accessories such as frocks, heavy
make up and a feminine posture and walking style.
Although the narrative is very humorous, issues of particular
concern to the Indigenous community, ranging from land rights
to undue police attention are intentionally, albeit subtly,
referred to in Cleven's text. The volatile relationship
between Black and white frequently found in Australian communities
has been originally presented in Bitin' Back, in
terms of the levels on which its ironies operate. The blatant
racism in Mandamooka is accepted as the way things are expected
to be. The assumption of white superiority is further expressed
when representations of race are presented in conjunction
with ideologies of sexuality, in particular, female and
non-heterosexual sexuality. The reliance of some characters
on uninformed and inaccurate stereotypical images, that
are readily accepted by mainstream Mandamooka, lead to suggestions
of inappropriate sexuality and drug involvement.
Cleven's representations of the tense interracial relationships
in conjunction with perceptions of female sexuality and
attractiveness in the text are also reflective of the broader
Australian community. The text engages with historical perceptions
of Black women's sexual behaviour as promiscuous. When Mavis'
best friend Gwen Hinch confronts the wife of the man with
whom she has been having an affair with, the wife flatly
refuses any possibility her husband was involved in such
an affair because 'Darryl doesn't do that with
with
black women!' (98-9). Consistent with patriarchal expectations
of sexuality the adulterous Darryl was not ridiculed by
the community in the way that Gwen was. As it was he who
initiated the vicious and derogatory rumours about Gwen
his reputation is not marred, although his masculine ego
was bruised by Mavis when she publicly humiliated him in
the bar following the altercation between Gwen and his wife.
Notions of beauty in relation to Black and white also reiterate
hegemonic concepts of white as appealing and Black as unattractive.
Mavis describes her face as 'wide as Dotty's arse, plain,
fat whit gooby lips, fuzzy hair like a pot scourer, a boxer's
nose, thin black moustache on me top lip n skin like sandpaper'
(95). Yet, interestingly, Mavis' dialogue with herself subverts
the concept of feminine beauty by describing such stereotypical
notions of beauty, for example, blond hair and make-up,
in an abstract and, in a way, crude manner. For example,
although Mavis perceives the appearance of her rival, Dotty
Reedman, as unappealing she does concede that Dotty does
represent an image of feminine sex appeal. 'She's all tarted
up. Dirty blonde hair high as an ant hill. Mini-skirt so
short I can almost see her bloomers pokin out. Face painted
up like a crayon picture. Blood-red lips, blue eyeshada,
rust-coloured cheeks painted round like half bad apples,
n eyelashes so long they look like gonna sweep the floor'
(95).
While Mavis may assert that Dotty looks ridiculous, she
still feels physically inadequate herself and wonders if
she should make an effort to conform to such concepts of
beauty. After seeing Dotty 'all tarted up' Mavis thinks
to herself: 'A woman jus can't win, no matter which way
I cut it. I glance down at the ol house dress I got on,
small holes in the hem, faded, too big for me; jus flat
out ugly' (95). Mavis does later conform to the perceived
image of femininity and, although she does not consider
herself 'sexy like that piece a meat cross there' (155),
she thinks of herself as feminine and appealing. 'But all
the same I look all right, I do. The dress I got on is new
- Nevil n Trevor got it for me. Bright, covered in flower
patterns, all colours
drop-down neckline, part of me
chest showin
before I left home, Nev put some shit
on me face; lipstick, eyeshada stuff, n done me hair up
in a braid' (155).
The conclusion of the novel apparently divulges the reason
why Nevil has assumed a different self which, on the surface,
appears to be in complete contradiction to his own. Through
his expression of a new, and strikingly unorthodox identity,
Nevil attempts to subvert the repressive hegemonic ideologies
by which he feels trapped. The correlation between Jean
Rhys the writer and Nevil becomes somewhat clearer as Nevil
identifies with aspects of her life and also with the protagonist,
Antoinette, in her 1966 novel Wide Sargasso Sea that
re-writes Jane Eyre from the standpoint of 'the madwoman
in the attic'. Cleven, in an interview, explained that she
chose the pseudo-identity of Jean Rhys for Nevil to exemplify
the isolation felt (perhaps sometimes felt by herself) in
that community, and the frustration of not being able to
express oneself in the way one wants.*
Notions of madness are also a reflection of Rhys' characters,
by in particular, the confused and disorientated Antoinette.
Cleven's David Unaipon Award-winning novel extends the ever-increasing
and eclectic genre of Australian Indigenous writing. On
the surface Bitin' Back is a pleasant, entertaining
novel, yet its strategically presented subtle ironies challenge
the reader to question the racial and sexual stereotypes
that act to secure conformity and limit individual expression
in contemporary Australian society.
Barb King recently completed Honours in Women's Studies
at The University of Queensland and is currently working
there as a Research Assistant.
*
Vivienne Cleven, 'Writing Bitin' Back' in Writing Queensland
Vol. 96, 2001:7
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